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describing phenomena of tea wares

by annebonnie » Nov 7th, '09, 08:07

Hello fellow tea nerds :)
I don't want to scare you off with this question, but I am fanatic about labelling things. Maybe I was a libarian in my former life. Please do excuse my bad english translations...

So what do I mean by "phenomena of tea ware"?
I'll give you a few examples:
雨漏 amamori (”rain-through” or tea stains caused by semipermeablility),
緋色 hi-iro (fire stains),
巣穴 suana (pin holes for example in Shino ware),
??? kin-zukumoi (gold repair) and so forth.
*edit: 金継ぎ kintsugi (repairing with urushi-laquer and gold) is "kin-zukumoi" senseless gibberish then?

I read them every so often in catalogues, sometimes with, sometimes without Kanji, but I cannot stop wondering what they exactly describe. For example, what is the difference between 巣穴 suana and ゆず肌 yuzuhada (citron skin) exactly? What makes a tiny hole a 巣穴 suana? Shall or shant it be of black-ish colour? Can it only be applied to Shino ceramics or can it also be used describing other ceramics with those phenomenon? What about 雨漏 amamori? What’s the dfference between this and 茶渋 cha shibu, tea stains? And who decided that?

So my basic three questions are:
*Where exactly are these terms coming from?
*Who labelled these?
*How open or differenciated is the label?

I am thankful for any help and/or discussion :)
Greetings!
Last edited by annebonnie on Nov 8th, '09, 22:30, edited 1 time in total.

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Re: describing phenomena of tea wares

by JBaymore » Nov 7th, '09, 10:59

Hi........ I've got the time to tackle a part of one of these terms for you right now before I get back out to the studio. As a woodfirer since 1969..... I'll tackle one that is kinda' directly wood-fire related.

Warning....... a bit technical :wink: .

緋色 hi-iro (fire stains)

"Hi" is "fire" in Japanese and "iro" is color. So the literal of that term is "fire color". Hi-iro is a sub-category of a whole plethora of "youhen" effects on the clay and glazes. "Youhen" translates a "changed by the fire" or "fire change".

Hi-iro effects on "yakishime" pieces are often refered to by American (and most western) potters as "flashing". "Yakishime" pieces are works that go into the kiln unglazed and are totally surface-embellished by the actions of the firing. Traditionally these effects are produced in solid-fuel burning kilns. Usually wood fired.

Hi-iro effects on glazed wares usually involve the changing of the glaze coloration where flame and ash impinge on the covering of glaze, causing the surface qualities or color to change from the overall "normal" background glaze color. I'll leave that answer for another time (or person).

Wood is more than just a source of heat in a kiln. The contents of wood ash contain chemistry that, when combined with the silica ( SiO2 ) contained in a clay body, can cause the formation of varying types of partially to fully melting glass deposits on the surface of the clay. The exact state and nature of this melt is classified into a large number of distinct effects by Japanese tea masters, potters, and museum curators.

The subtleties of these distinct definitions are great. Worse, sometimes potters in different regions call the effects different "names". Sometimes the same names are used for different things in differnt regions. It CAN get a bit confusing sometimes :wink: . "How many angels can dance on the head of a pin?"

The prime constituent of wood ash is calcium oxide ( CaO ). At high temperatures (1000 C and up), CaO is a very powerful flux (melter) which brings the melting point of pure silica ( around 1800C) down. Deposits of wood ash on the surface of unglazed clay are the basis for the effect called "shizenyu" or "natural ash deposit glaze".

Clay bodies used by potters would not stand up to the firing temperature of pure silica .....so the art and science of developing glazes has required the use of fluxes to make glazes possible. In fact it was the observation of the melting action of wood ash on the surface of clays in wood kilns that helped spur the actual act of applied glazing in high fire ceramics (for example, see the historical "Sanage" work in Japan).

Also present in wood ashes are somewhat heavy concentrations of sodium compounds ( sourcing Na2O ) and potassuim compounds ( sourcing K2O ). Soduim oxide and potassium oxide are also VERY powerful fluxes on silica. They are both active on silica starting at much lower temperatures than CaO is. So they can become very active ion the firing process that goes to high temperatures.

These Na and K bearing compounds are volatile at the temperatures found in the fireboxes of wood kilns. You could kind of think of the idea that they turn into Na and K "steam". So during the firing, the sodium and potassuim form some "fumes" that circulate in the kiln following the path of the movement of the flames. They "find" the silica on the surface of the clay they come in contact with, and form thin layers of sodium rich or potassuim rich (or both in reality) glass.

In areas that also have the physical wood ash being picked up by the kiln's draft, the Na2O and K2O compounds join in with the CaO and form an overall glass that is fluxed by all of them. One of the mechanisms of this is that because the K2O and Na2O glasses start to melt at a lower temperature than the solely CaO based compounds, the deposit of the K and NA based glass starts to become "sticky" like flypaper earlier in the firing, and "grabs" more wood ash floating by.

Sodium and potassium fluxed glass (without the presence of significant CaO) has a specific chemical characteristic that it tends to render any iron oxide present toward the red state ( Fe2O3 ). This is a very different color rendition from a predominantly CaO fluxed glass, which tends to "bleach" iron oxide into disappearing, or tends toward a greenish or brownish coloration. All stoneware clays and even most porcealins have iron oxide present in them. Stonewares have much more iron than porcelain. Clays from different sources have more or less iron content; for example the usual clay used in Bizen is very high in iron, whereas the usual clay in Mashiko has much less iron.

So in locations in the kiln where the soduium and potassuim circulate onto the surfaces of the ware AND in the places that the physical ash deposits with their high CaO do NOT also tend to land....... the thin layers of K2O and Na2O glass form areas of reddish "flashing" on the raw clay surface. The flashing character is influenced by the way the piece's form disrupts the flow of gases over that form. This creates the wonderfully "naturalistic" patterns on the shape of the piece.

These markings are designated as one category of "hi-iro" on yakishime wares.

There are some more mechanics that are also within the pervue of the term "hi-iro", such as when some carbon compounds get trapped into that low melting K2O and Na2O based glass..... possibly producing some greyish, bluish, or blackened effects. When/if I get some time....... more on that one later.

Hope this is a start to understanding more about pottery, and Japanese specific terms. I am sure that others will chime in here too.

best,

................john

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Re: describing phenomena of tea wares

by annebonnie » Nov 8th, '09, 21:01

wow, john, thank you so much for the detailled information! actually, I had it printed out to read for more comfort, haha.

my gateway to contemporary firing in japanese style (i did some research on shino then) was BRITT, John 2007 "The Complete Guide to High-Fire Glazes. Glazing and Firing at Cone 10." Lark Books: New York
a book that i can recommend since it has lots of nice tables, matrixes and schemes that the average art historian can understand, and lots of recipies too. also, britt made lots of effort to photograph sample fired sherds and finsihed pieces of almost all glazes, so one can compare each of them easily.

so! I think the concept of hi-iro became pretty clear to me now. I dont know much about pottery and chemistry, so maybe it's just too obvious a thought and i cannot calculate 2+2. still, I wonder where you got this information from? is it basic knowledge of a potter what hi-iro is and what it should look like?

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Re: describing phenomena of tea wares

by Intuit » Nov 8th, '09, 21:41

John is a professional potter and academic. He would be expected to know at least rudimentary inorganic/minerology and ceramic chemistry.

Primer on glaze chemistry
http://www.duncanshearer.co.nz/glaze/gl ... istry.html

There is a lot of great ceramic science on the web to be found for the asking.

An example: a formulaic approach to making up a glazes, based on chemistry and how to build a recipe from the info.
http://digitalfire.com/4sight/education ... s_188.html

Couple good glaze books.
http://www.bigceramicstore.com/Books/sp ... glazes.htm

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Re: describing phenomena of tea wares

by JBaymore » Nov 8th, '09, 22:05

annebonnie wrote:wow, john, thank you so much for the detailled information! actually, I had it printed out to read for more comfort, haha.

my gateway to contemporary firing in japanese style (i did some research on shino then) was BRITT, John 2007 "The Complete Guide to High-Fire Glazes. Glazing and Firing at Cone 10." Lark Books: New York
a book that i can recommend since it has lots of nice tables, matrixes and schemes that the average art historian can understand, and lots of recipies too. also, britt made lots of effort to photograph sample fired sherds and finsihed pieces of almost all glazes, so one can compare each of them easily.

so! I think the concept of hi-iro became pretty clear to me now. I dont know much about pottery and chemistry, so maybe it's just too obvious a thought and i cannot calculate 2+2. still, I wonder where you got this information from? is it basic knowledge of a potter what hi-iro is and what it should look like?

anniebonnie,

No problem........ どいたしまして (doitashimashite).

I wouldn't say the term is "basic knowledge" by any means. First of all, unless the person was "oriented" toward Japanese ceramics, the Japanese term itself would not likely be encountered much, if at all. Secondly, it is a term that relates most strongly to the wood-firers amongst the potters. So one who fires mainly in electric and even gas or oil kilns would not likely toss it around on a daily basis. Even American wood-firers likely refer to the effect more often as "flashing" rather than "hi-iro". And "flashing" can encompass more than "hi-iro" effects; it is a bit broader term.

When looking at the John Britt book, make sure that you understand that American Shino is VERY different from Japanese Shino, and that wghat is known as "Momoyama Revival Shino" (more contemporary Japanese Shino) also is only an approximation / guess at the original Azuchi-Momoyama Shino glazes and process by the folks unearthing the old kilns and shards in more contemporary times.

Back in 1996 I spent time talking to some Shino ware potters in Japan at length. The current glaze is basically about 90-95% of a single feldspathic rock. That rock is prefereably crushed in a stamper mill, and NOT ball milled (sharp edges not rounded edges to the grains). To that powdered rock about 5-10% of a kaolin is added. The proportion amount varies a bit potter to potter and also based on the "melt-ability" of the particular batch of stone. Then the clay and rock are added to water to which a seaweed emulsion has been added to act as a "glue" that helps firm up the glaze coating on the dry ware. (This unwashed seaweed emulsion has the added effect of adding in some salt...... a source of sodium.)

The firing cycle is also KEY, and the end point temperature is a lot lower than most Americans fire "Shino" also .... and typically they are fired for very extended periods. The clay body is white-ish also (not porcelain) ....... most Americans then to fire shino on dark clay bodies....or on porcelain.

The "American" Shino movement (if you will) started when a lady named Virginia Wirt published her research into the the traditional Japanese Shino glaze. However she went off on a bit of a tangent in the sense that she introduced a lot of lithium into the glaze she came up with (by using a raw material called spodumene) that was not there in the originals. That resulted in a glaze that is similar,.... but quite different really.

There are no American feldspars that are high enough in soda content to match the original glaze analysis. Even Nepheline Syenite has too much alumina and silica. To get the high sodium content of Shino, potters here then utilized relativel large amounts of a soluble source of sodium; soda ash. This addition resulted in a phenomona happening frequently that is considered a DEFECT in Shino by the Japanese; carbon trapping.

Carbon trapping is when excess fuel in the kiln (at the critical time) causes carbon compounds to get caught in the melting glaze, causing areas of grey or black.

The potter Malcolm Davis later explored the effect of increasing this soluble soda content "to the max", and publication of that work has resulted in the current American fascination with the "Carbon Trap Shino". The mechanics / chemistry of how this carbon trapping happens is described here: http://www.johnbaymore.com/moreglaz.html

"American Shino" is sort of like "American Raku"; there are roots in the Japanese concepts...... but it has been made bigger, louder, flashier.


As to your question about where I got the information.......... well...... a lifetime of study and being a full time professional potter now for 40 years :) . I am a professor of ceramics (Mass College of Art, Boston University Program in Artisanry, now New Hampshire Institute of Art), I've spent a bit of time in Japan in a professional ceramics capacity, I have been teaching technical ceramics courses (clay and glaze chemistry and kiln design and operation) at the college level since the mid 70's, and I teach an undergrad art history course called "History of Japanese Ceramics". Stuff like that :wink: .

Hope this helps.

best,

.................john

"Clay is long; life is short."

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Re: describing phenomena of tea wares

by annebonnie » Nov 8th, '09, 22:09

Aye, I did not want to insult John. I'm only curious... (and a non-native speaker so excuse me when my tone turned out wrong in my posts :\ )

thanks intuit for the websites... my question is more behind that, rather philosophically or maybe even political... I know it's thin ice...

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Re: describing phenomena of tea wares

by JBaymore » Nov 8th, '09, 22:10

Intuit wrote:An example: a formulaic approach to making up a glazes, based on chemistry and how to build a recipe from the info.
http://digitalfire.com/4sight/education ... s_188.html
Great reference Intuit.

Insight glaze chemistry software is what I have my students learn. It is the best one out there. And the Digitalfire website is the best one-stop online technical glaze chemistry resource there is. Once you pay for the subscription service, there is a lot more on that site.

best,

................john

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Re: describing phenomena of tea wares

by JBaymore » Nov 8th, '09, 22:13

annebonnie wrote:Aye, I did not want to insult John. I'm only curious... (and a non-native speaker so excuse me when my tone turned out wrong in my posts :\ )

thanks intuit for the websites... my question is more behind that, rather philosophically or maybe even political... I know it's thin ice...
anniebonnie,

I didn't catch any "insult" there. :)

best,

.............john

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Re: describing phenomena of tea wares

by annebonnie » Nov 8th, '09, 22:23

eh, wow! again such a fruitful post. there is no more doubt you are a teacher, haha. well, i shall be your student then. actually, i study art history of east asia, and i did a course on ceramics, but... well, it turned out that the research here in Germany is very very difficult (or way off a student's budget...) I shall consider purchasing that website account though... mhmhmhm... (i will go through this sites with more sleep on my side...)

how important do you feel is the use of these specific japanese terms then?


(for the feldspathic use in shino, yes, i read about that too... i find it very interesting that contemporary japanese artists (didn't the use of seaweed and feldspat started with Arakawa Toyozou?) also do this high feldspathic thing, whereas mrs. pamela vandiver's research on some shards pointed out that it's the crystoballite that causes the white colour in ancient- shino I as you might want to say- shards, as far as i know...)

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Re: describing phenomena of tea wares

by Intuit » Nov 9th, '09, 12:49

You make reference to an unusual facet of impermanence, in your opening question and examples of various surface textural features.

You may want to explore the notion of deconstructivism in Japanese glazeware, that is, transience in appearance, fostered at will by the owners use of the pottery.

http://www.thefreedictionary.com/deconstructivism

The Japanese embrace the philosophical notion that permanence is an illusion, in a region that is one of the most geologically and volcanically active on the planet. For many hundreds of years, they built their dwellings and important city structures so that the main members aren't pinned (bolted), allowing for stress-strain deformation and ease of material recovery for rebuilding.

The political angle? They built cities to be razed and rebuilt again with the change of leaders/emperors.

See: An alchemy of surfaces: the shifting exteriors of Japanese cities: evolving industrial designs in urban Japan.

The Japanese potters, like no others, have long understood that change is inevitable. By building in visually malleable surfaces on very simple forms, and in masterful vessel repair that echoes appreciation for rebuilding, it could be said that they are espousing and encouraging the philosophy of impermanence in their pottery.

The terminology you refer to may have this notion embedded in it, but I'm not sure you will find your answers here. You may have to contact Japanese art history or fine arts academics. JB maybe able to assist you.

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Re: describing phenomena of tea wares

by TIM » Nov 16th, '09, 19:19

If anyone was lucky enough to catch this: http://www.nhk.or.jp/nhkworld/english/t ... 90602.html

NHK doc. on TOKONAME CITY and Tokoname pottery.

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Re: describing phenomena of tea wares

by Robert Fornell » Nov 16th, '09, 19:37

The Japanese embrace the philosophical notion that permanence is an illusion, in a region that is one of the most geologically and volcanically active on the planet. For many hundreds of years, they built their dwellings and important city structures so that the main members aren't pinned (bolted), allowing for stress-strain deformation and ease of material recovery for rebuilding.
Reminds me of a trip up to Kurama outside of Kyoto where I was standing on a huge temple deck which was built on 40 foot high posts when an earthquake hit.

It flexed, I lived.

Housing in Japan traditionally is not "maintained" i.e. painted, stained as in the west. The materials are left natural to age/change leading to decay. Again impermanence...... which perhaps has it's origin in Buddhism and then into the tea ceremony which, if I were to search the origins of ceramic/chatou vocabulary, is where I would start as the connections to most Japanese ceramics run through it.

Cheers,
R

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